2) It is extremely common for both male and female Gambian civil servants (health workers, teachers, policemen, soldiers, etc) to live in a completely different part of the country from their spouses, rotating postings periodically and only coming home for visits every once in a while. I'm sure there are exceptions, but I know quite a few Gambian civil servants, many of whom are married, and I can't think of one that lives full-time with his/her spouse. This is a small country, so theoretically living in a different part of the country from your spouse shouldn't be more than a half day's drive (obviously not ideal but not unheard of in the US), but a lack of basic transportation infrastructure makes travel significantly more time-consuming than it should be. I cannot believe that this system does not have some far-reaching effects on some of the country's most educated and service-oriented individuals and their spouses and families...
3) I recently had a very surprising and enlightening conversation with a highly educated female civil servant who I consider to be one of the most empowered Gambian women I know. I'll call her Binta. She noticed I was reading a book with veiled girls on the cover and asked to look at it. In the introduction of the book there was a blurb about the author that mentioned her expulsion from the
Binta also mentioned that the Koran says that men are responsible for providing for their families and a woman's place is in the home raising children, where she won't come into contact with any men who are not immediate family members. She lives in a different town from her husband, leaves her compound for work every day, and works with mostly men, so I couldn't keep myself from asking exactly how she reconciles the reality of her life with that belief. She blamed poverty and essentially said that you do what you have to do to feed your family.
I was curious what Binta, an educated women with a professional career, thought about girls education, so I mentioned that in some countries, such as
This was quite a challenging conversation for me, and it made my ignorance of these complex issues quite apparent (to me at least). I clearly have a lot to learn about the many faces of Islam, and I am realizing that I need to be much more careful about assuming that if a person is educated and seems “western” or “progressive” in certain ways, then they must have western social values similar to my own.
4) The other night Jacob and I were making dessert with a few Gambian friends when Jacob kiddingly tried to grab a chuppet (like a cross between funnel cake and a donut hole) out of my hand just as I was about to take a bite. Indignant, I jokingly turned to him and said “You are rude!” in Mandinka. At this point, our (educated and “western”) Gambian friend turned to me, legitimately scandalized, and scolded me for saying that to Jacob. Very seriously, she explained that in Gambian culture, a husband can say that to his wife, but a wife can NEVER say that to her husband. My bad.
1 comment:
It's amazing that although in many ways you are learning quite a lot about the people with whom and culture in which you are living, there is so much you do not yet understand. But as you see pockets of culture to which you are not yet sensitive, you are able to open yourselves up to exploring those parts of your current culture more deeply. It is nice you are able to see when you are judgmental and try to step back and have the curiosity to try to understand and learn more.
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